Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Join Zoom Meeting

https://zoom.us/j/96698855234?pwd=ZzlCUWhnUzZtcFNEMEhtQ09MeTloUT09

Meeting ID: 966 9885 5234

Passcode: grow

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Join Zoom Meeting

https://zoom.us/j/96698855234?pwd=ZzlCUWhnUzZtcFNEMEhtQ09MeTloUT09

Meeting ID: 966 9885 5234

Passcode: grow

Bring your tools, bags etc.
coffee and donuts, snacks

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Join Zoom Meeting

https://zoom.us/j/96698855234?pwd=ZzlCUWhnUzZtcFNEMEhtQ09MeTloUT09

Meeting ID: 966 9885 5234

Passcode: grow

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

For more information on the Orthodox Church’s commemoration of the Transfiguration of our Lord see: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-church-year/transfiguration

For more information on the Orthodox Church’s commemoration of the Transfiguration of our Lord see: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-church-year/transfiguration

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

Password: Savior

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

For more information on the Orthodox Church’s commemoration of the Dormition (Falling Asleep) of the Theotokos (Mother of God) see: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-church-year/dormition-of-the-theotokos

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

For more information about the Orthodox Church’s commemoration of the Beheading of St John the Baptist and Forerunner see https://www.oca.org/saints/lives/2020/08/29/102419-the-beheading-of-the-holy-glorious-prophet-forerunner-and-baptis

For more information about the Orthodox Church’s commemoration of the Beheading of St John the Baptist and Forerunner see https://www.oca.org/saints/lives/2020/08/29/102419-the-beheading-of-the-holy-glorious-prophet-forerunner-and-baptis

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

For more information about the celebration of the Nativity of the Mother of God visit: https://www.oca.org/saints/lives/2020/09/08/102541-the-nativity-of-our-most-holy-lady-the-mother-of-god-and-ever-vi

For more information about the celebration of the Nativity of the Mother of God visit: https://www.oca.org/saints/lives/2020/09/08/102541-the-nativity-of-our-most-holy-lady-the-mother-of-god-and-ever-vi

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

For more information about the celebration of the Exaltation of the Precious & Life-giving Cross visit: https://www.oca.org/saints/lives/2020/09/14/102610-the-universal-exaltation-of-the-precious-and-life-giving-cross

For more information about the celebration of the Exaltation of the Precious & Life-giving Cross visit: https://www.oca.org/saints/lives/2020/09/14/102610-the-universal-exaltation-of-the-precious-and-life-giving-cross

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

For more information about the celebration of the Entry of the Theotokos into the Temple see: https://www.oca.org/saints/lives/2020/11/21/103357-the-entry-of-the-most-holy-mother-of-god-into-the-temple

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This meditative service combines Old Testament & New Testament scriptures related to the Feast of the Revelation of God as Father, Son & Holy Spirit at the Baptism of our Lord Jesus Christ by the Forerunner & Baptist John.
Each “Hour” (1st, 3rd, 6th, 9th) also includes special psalms connected to the feast as well as hymns reflecting on the act of God for our salvation.

The “Vigil” services of the Church contain much of the descriptions & explanations of the feast, including Old Testament prophecies, relevant psalms, and New Testament witness in the light of the Salvation offered to us in Jesus Christ.

For more information on the celebration of the great and saving day in Christ’s Church visit: https://www.oca.org/fs/sermons/discourse-on-the-day-of-the-baptism-of-christ

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

This is our monthly fellowship gathering for our senior members. Newcomers are welcome! We will be following all necessary safety precautions. Please contact Patty Pelachik for details and questions.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.

The Orthodox Christian Church follows the scriptural understanding of the day beginning at sundown. As such, services for the Resurrection (“on Sunday”) begin the evening before with the celebration of Great Vespers.
For more information on the service of Vespers visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer/vespers

The services of Hours are called the First, Third, Sixth, and Ninth. These “hours”, referred to in scripture (with the exception of the 1st), conform generally to the hours of six and nine in the morning, noon, and three in the afternoon. The services consist mostly of psalms which are generally related to the events in the passion of Christ which took place at that particular hour of the day. The Third Hour also refers to the coming of the Holy Spirit to the disciples on Pentecost.

For more information on these and other services connected to the sanctification of time visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-daily-cycles-of-prayer

The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.

The Divine Liturgy is always done by Orthodox Christians on the Lord’s Day which is Sunday, the “day after Sabbath” which is symbolic of the first day of creation and the last day—or as it is called in Holy Tradition, the eighth day—of the Kingdom of God. This is the day of Christ’s resurrection from the dead, the day of God’s judgment and victory predicted by the prophets, the Day of the Lord which inaugurates the presence and the power of the “kingdom to come” already now within the life of this present world.

For more information on the Divine Liturgy including descriptions of its many parts visit: https://www.oca.org/orthodoxy/the-orthodox-faith/worship/the-divine-liturgy

Participants gather for prayer, spiritual reflection, and open discussion. Led by Fr. Michael.
To receive the password to participate please email Fr. Michael at powaypadre@stjohnofdamascus.org.